Thursday, July 14, 2011
Who is your hero?
Try to sit still while listening to this song. I dare you. Oh, and the lyrics totally rock. Check it out.
Wednesday, July 13, 2011
Friday, July 1, 2011
Evangelicals and the gay moral revolution.
The Christian church has faced no shortage of challenges in its 2,000-year history. But now it's facing a challenge that is shaking its foundations: homosexuality.
To many onlookers, this seems strange or even tragic. Why can't Christians just join the revolution?
And make no mistake, it is a moral revolution. As philosopher Kwame Anthony Appiah of Princeton University demonstrated in his recent book, "The Honor Code," moral revolutions generally happen over a long period of time. But this is hardly the case with the shift we've witnessed on the question of homosexuality.
In less than a single generation, homosexuality has gone from something almost universally understood to be sinful, to something now declared to be the moral equivalent of heterosexuality—and deserving of both legal protection and public encouragement. Theo Hobson, a British theologian, has argued that this is not just the waning of a taboo. Instead, it is a moral inversion that has left those holding the old morality now accused of nothing less than "moral deficiency."
The liberal churches and denominations have an easy way out of this predicament. They simply accommodate themselves to the new moral reality. By now the pattern is clear: These churches debate the issue, with conservatives arguing to retain the older morality and liberals arguing that the church must adapt to the new one. Eventually, the liberals win and the conservatives lose. Next, the denomination ordains openly gay candidates or decides to bless same-sex unions.
This is a route that evangelical Christians committed to the full authority of the Bible cannot take. Since we believe that the Bible is God's revealed word, we cannot accommodate ourselves to this new morality. We cannot pretend as if we do not know that the Bible clearly teaches that all homosexual acts are sinful, as is all human sexual behavior outside the covenant of marriage. We believe that God has revealed a pattern for human sexuality that not only points the way to holiness, but to true happiness.
![[howmohler]](http://si.wsj.net/public/resources/images/OB-OO045_howmoh_D_20110630194304.jpg)
Getty Images/Comstock Images
Thus we cannot accept the seductive arguments that the liberal churches so readily adopt. The fact that same-sex marriage is a now a legal reality in several states means that we must further stipulate that we are bound by scripture to define marriage as the union of one man and one woman—and nothing else.
We do so knowing that most Americans once shared the same moral assumptions, but that a new world is coming fast. We do not have to read the polls and surveys; all we need to do is to talk to our neighbors or listen to the cultural chatter.
In this most awkward cultural predicament, evangelicals must be excruciatingly clear that we do not speak about the sinfulness of homosexuality as if we have no sin. As a matter of fact, it is precisely because we have come to know ourselves as sinners and of our need for a savior that we have come to faith in Jesus Christ. Our greatest fear is not that homosexuality will be normalized and accepted, but that homosexuals will not come to know of their own need for Christ and the forgiveness of their sins.
This is not a concern that is easily expressed in sound bites. But it is what we truly believe.
It is now abundantly clear that evangelicals have failed in so many ways to meet this challenge. We have often spoken about homosexuality in ways that are crude and simplistic. We have failed to take account of how tenaciously sexuality comes to define us as human beings. We have failed to see the challenge of homosexuality as a Gospel issue. We are the ones, after all, who are supposed to know that the Gospel of Jesus Christ is the only remedy for sin, starting with our own.
We have demonstrated our own form of homophobia—not in the way that activists have used that word, but in the sense that we have been afraid to face this issue where it is most difficult . . . face to face.
My hope is that evangelicals are ready now to take on this challenge in a new and more faithful way. We really have no choice, for we are talking about our own brothers and sisters, our own friends and neighbors, or maybe the young person in the next pew.
There is no escaping the fact that we are living in the midst of a moral revolution. And yet, it is not the world around us that is being tested, so much as the believing church. We are about to find out just how much we believe the Gospel we so eagerly preach.
Rev. Mohler is the president of the Southern Baptist Theological Seminary in Louisville, Ky.
http://online.wsj.com/article/SB10001424052702304584004576416284144069702.html#articleTabs%3Darticle
To many onlookers, this seems strange or even tragic. Why can't Christians just join the revolution?
And make no mistake, it is a moral revolution. As philosopher Kwame Anthony Appiah of Princeton University demonstrated in his recent book, "The Honor Code," moral revolutions generally happen over a long period of time. But this is hardly the case with the shift we've witnessed on the question of homosexuality.
In less than a single generation, homosexuality has gone from something almost universally understood to be sinful, to something now declared to be the moral equivalent of heterosexuality—and deserving of both legal protection and public encouragement. Theo Hobson, a British theologian, has argued that this is not just the waning of a taboo. Instead, it is a moral inversion that has left those holding the old morality now accused of nothing less than "moral deficiency."
The liberal churches and denominations have an easy way out of this predicament. They simply accommodate themselves to the new moral reality. By now the pattern is clear: These churches debate the issue, with conservatives arguing to retain the older morality and liberals arguing that the church must adapt to the new one. Eventually, the liberals win and the conservatives lose. Next, the denomination ordains openly gay candidates or decides to bless same-sex unions.
This is a route that evangelical Christians committed to the full authority of the Bible cannot take. Since we believe that the Bible is God's revealed word, we cannot accommodate ourselves to this new morality. We cannot pretend as if we do not know that the Bible clearly teaches that all homosexual acts are sinful, as is all human sexual behavior outside the covenant of marriage. We believe that God has revealed a pattern for human sexuality that not only points the way to holiness, but to true happiness.
Getty Images/Comstock Images Thus we cannot accept the seductive arguments that the liberal churches so readily adopt. The fact that same-sex marriage is a now a legal reality in several states means that we must further stipulate that we are bound by scripture to define marriage as the union of one man and one woman—and nothing else.
We do so knowing that most Americans once shared the same moral assumptions, but that a new world is coming fast. We do not have to read the polls and surveys; all we need to do is to talk to our neighbors or listen to the cultural chatter.
In this most awkward cultural predicament, evangelicals must be excruciatingly clear that we do not speak about the sinfulness of homosexuality as if we have no sin. As a matter of fact, it is precisely because we have come to know ourselves as sinners and of our need for a savior that we have come to faith in Jesus Christ. Our greatest fear is not that homosexuality will be normalized and accepted, but that homosexuals will not come to know of their own need for Christ and the forgiveness of their sins.
This is not a concern that is easily expressed in sound bites. But it is what we truly believe.
It is now abundantly clear that evangelicals have failed in so many ways to meet this challenge. We have often spoken about homosexuality in ways that are crude and simplistic. We have failed to take account of how tenaciously sexuality comes to define us as human beings. We have failed to see the challenge of homosexuality as a Gospel issue. We are the ones, after all, who are supposed to know that the Gospel of Jesus Christ is the only remedy for sin, starting with our own.
We have demonstrated our own form of homophobia—not in the way that activists have used that word, but in the sense that we have been afraid to face this issue where it is most difficult . . . face to face.
My hope is that evangelicals are ready now to take on this challenge in a new and more faithful way. We really have no choice, for we are talking about our own brothers and sisters, our own friends and neighbors, or maybe the young person in the next pew.
There is no escaping the fact that we are living in the midst of a moral revolution. And yet, it is not the world around us that is being tested, so much as the believing church. We are about to find out just how much we believe the Gospel we so eagerly preach.
Rev. Mohler is the president of the Southern Baptist Theological Seminary in Louisville, Ky.
http://online.wsj.com/article/SB10001424052702304584004576416284144069702.html#articleTabs%3Darticle
Thursday, June 30, 2011
How should Christians respond to the issue of homosexuality & so-called homosexual marriage?
"My Eyes Shed Streams of Tears"— Thoughts on the New Calamity by John Piper
Jesus died so that heterosexual and homosexual sinners might be saved. Jesus created sexuality, and has a clear will for how it is to be experienced in holiness and joy.
His will is that a man might leave his father and mother and cleave to his wife, and that the two become one flesh (Mark 10:6-9). In this union, sexuality finds its God-appointed meaning, whether in personal-physical unification, symbolic representation, sensual jubilation, or fruitful procreation.
For those who have forsaken God’s path of sexual fulfillment, and walked into homosexual intercourse or heterosexual extramarital fornication or adultery, Jesus offers astonishing mercy.
Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:11).But last weekend this salvation from sinful sexual acts was not embraced. Instead there was massive celebration of sin.
One estimate said that 400,000 people celebrated gay pride in Minneapolis. That’s more than the population of the city. The number is probably inflated, but for the first time in history, it did include the governor of the state, Mark Dayton.
The Bible is not silent about such parades. Alongside its clearest explanation of the sin of homosexual intercourse (Romans 1:24-27) stands the indictment of the celebration of it. Though people know intuitively that homosexual acts (along with gossip, slander, insolence, haughtiness, boasting, faithlessness, heartlessness, ruthlessness) are sin, “they not only do them but give approval to those who practice them” (Romans 1:29-32). “I tell you even with tears, that many glory in their shame” (Philippians 3:18–19).
This is what our governor was doing on Sunday along with millions of others across the country—knowing these deeds are wrong, “yet approving those who practice them.”
Not only that, we are moving from celebration to institutionalization. On June 24 the New York legislature approved a Marriage Equality Act. This makes New York the sixth state where so-called homosexual marriages will be institutionalized: Connecticut, Iowa, Massachusetts, New Hampshire, Vermont, (and the District of Columbia).
My sense is that we do not realize what a calamity is happening around us. The new thing—new for America, and new for history—is not homosexuality. That brokenness has been here since we were all broken in the fall of man. (And there is a great distinction between the orientation and the act—just like there is a great difference between my orientation to pride and the act of boasting.)
What’s new is not even the celebration of homosexual sin. Homosexual behavior has been exploited, and reveled in, and celebrated in art, for millennia. What’s new is normalization and institutionalization. This is the new calamity.
My main reason for writing is not to mount a political counter-assault. I don’t think that is the calling of the church as such. My reason for writing is to help the church feel the sorrow of these days. And the magnitude of the assault on God and his image in man.
Christians, more clearly than others can see the tidal wave of pain that is on the way. Sin carries in it its own misery: “Men committing shameless acts with men and receiving in themselves the due penalty for their error” (Romans 1:27).
And on top of sin’s self-destructive power comes, eventually, the wrath of God: “sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming” (Colossians 3:5–6).
Christians know what is coming, not only because we see it in the Bible, but because we have tasted the sorrowful fruit of our own sins. We do not escape the truth that we reap what we sow. Our marriages, our children, our churches, our institutions—they are all troubled because of our sins.
The difference is: We weep over our sins. We don’t celebrate them. We turn to Jesus for forgiveness and help. We cry to Jesus, “who delivers us from the wrath to come” (1 Thessalonians 1:10).
And in our best moments, we weep for the world. In the days of Ezekiel God put a mark of hope “on the foreheads of the men who sigh and groan over all the abominations that are committed in Jerusalem” (Ezekiel 9:4).
This is what I am writing for. Not political action, but love for the name of God and compassion for the city of destruction.
“My eyes shed streams of tears, because people do not keep your law.” (Psalm 119:136)
http://www.desiringgod.org/blog/posts/my-eyes-shed-streams-of-tears-thoughts-on-the-new-calamity?md5=42436ecd28f108024b7c68f554db19fe
Monday, June 20, 2011
Wait, who's the problem?
When we rightly identify the source of our problem, we are on our way to a solution that celebrates the grace of Christ. But we must first acknowledge that the problem is us! It is inside us, deep in the recesses of our hearts. How do you react to this news? Are you shocked? Disappointed? Offended? Angry? It's certainly not what we want to hear. When I am impatient with my parents, the last thing I want to admit is that it is my fault. I want to blame my mom or my dad and justify my sin! But if we don't face our own sins, we will never get to the real solution. We will minimize the redeeming love of the Father, Son, and Spirit, or bypass it completely. This is deadly. There is nothing more serious!
Taken from "How People Change" by Tim Lane and Paul Tripp
Taken from "How People Change" by Tim Lane and Paul Tripp
Got Acceptance?
Being accepted by others can be a lifelong painful journey with no end in sight. I'll pass. God already accepts me. - Lecrae
Friday, June 17, 2011
The Perfect Father
Some of us have been blessed with great dads, some of us have not. Because of this reality, we may not all look forward to fathers' day (this Sunday) with the same feelings.
But, regardless of what kind of dad you have (or don't have) here on earth, let me encourage you to focus this fathers' day on the kind of Dad you have in Heaven. For those of us who have been reconciled to our creator, through the death and resurrection of Jesus (If this is confusing or unfamiliar to you, check out Romans 5:6-11 or John 3:14-21 here: Online Bible) we are now the sons and daughters of the Perfect Father. Check out how Matthew describes just one aspect of our relationship with our heavenly Father.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own (Matthew 6).
We have no reason to worry. God is sovereign (in control), he loves us, he provides for our needs, he gives us a mission, a purpose, for which to live ("seek first his kingdom and his righteousness) and as we are busy living out our mission, he takes care of us in amazing ways! In fact, people who don't know God as their father have to spend all their time worrying about and running after the things of life. Not so for us. Follow God with all that you have. Follow God with all that he has created you to be. Your perfect Father will see that your needs are met. Trust Him. There is no Father like Him.
But, regardless of what kind of dad you have (or don't have) here on earth, let me encourage you to focus this fathers' day on the kind of Dad you have in Heaven. For those of us who have been reconciled to our creator, through the death and resurrection of Jesus (If this is confusing or unfamiliar to you, check out Romans 5:6-11 or John 3:14-21 here: Online Bible) we are now the sons and daughters of the Perfect Father. Check out how Matthew describes just one aspect of our relationship with our heavenly Father.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own (Matthew 6).
We have no reason to worry. God is sovereign (in control), he loves us, he provides for our needs, he gives us a mission, a purpose, for which to live ("seek first his kingdom and his righteousness) and as we are busy living out our mission, he takes care of us in amazing ways! In fact, people who don't know God as their father have to spend all their time worrying about and running after the things of life. Not so for us. Follow God with all that you have. Follow God with all that he has created you to be. Your perfect Father will see that your needs are met. Trust Him. There is no Father like Him.
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